The Executive Remuneration Plan For Whc s New Subsidiary

Elekta is a Swedish company founded in 1972 by late Lars Leksell. Lars Leksell was a professor of neurosurgery at the local institute called Karolinska Institue in Sweden. His company specialises in radio-surgery, radiation therapy, and related equipment. Elekta is a human care company developing significant innovations and clinical solutions to combat cancer and brain disorders. The company operates only in Sweden but their equipments are used all over the world. A total of 6,000 hospitals around the globe use their medical solutions in oncology and neurosurgery. The success and the structure of the company is because of their 3,400 employees who work hard day and night to provide and facilitate best results whether it be development of clinical solutions or treatment planning for radiation therapies. The purpose of the report is to highlight the remuneration plan of Elekta and to develop the executive remuneration plan for WHC’s new subsidiary in Sweden. Elekta’s Remuneration Plan An Executive Remuneration plan is the most current development made for a company’s executives and is executed all around the world. Remuneration planning is a key incentive for the company. Remuneration retains talented staff to sustain a competitive advantage. It creates customer value and demolishes the significant erosion of business value. It is of prime importance to Elekta and it’s stakeholders that the guidelines for remuneration and other terms of employment for the executive of the

Johann Kilian and the Wends the Foundation of Lutheranism in Texas Free Essays

string(84) " son of Wendish farmers in Upper Lusatia, Johann Kilian was born on March 22, 1811\." Through this course (LCMS History) and others, I have heard the story of German Lutherans who left Europe and settled near Saint Louis, Missouri, under the leadership of Martin Stephan and (soon thereafter) C. F. W. We will write a custom essay sample on Johann Kilian and the Wends: the Foundation of Lutheranism in Texas or any similar topic only for you Order Now Walther. This story seems quite familiar to many of my seminary classmates who originate from the Midwest and nearby regions. As a nearly lifelong resident of Texas, I had never before heard much of that story. The Lutherans in my communities generally have a different history – one involving a people group known as the Wends. These histories have merged at some point between their beginnings and the present; both communities are currently at home in the Lutheran Church – Missouri Synod and share in fellowship and confession. Naturally several questions arise for further investigation. Who are the Wendish people? Who led them to America? Why did they come to America? What is their religious history? How did they integrate with the Missouri Synod? Why are they a valuable people group in our church body? Answering each of these essential questions necessitates a fairly broad scope, though certainly a coherent inspection. To address the topics at hand, I will present first a brief overview of the European climate during the time that the Wends left Germany as well as an account of their migration. Second, I will offer a concise biography of Johann Kilian, the early leader of the Texan Wendish community. Third, I will describe historically significant moments of interaction between the Lutheran Wends and the LCMS (and its predecessors and associated church bodies) and illustrate how these events contributed to the Wendish assimilation into the LCMS. Each of these components serves the purpose of presenting the Wendish community as a significant component of American Lutheranism, and one with an enduring impact on the LCMS church body. The necessary information is gathered mostly through printed and published texts on the subject at hand. It is also shaped by personal memory of this topic through experiences with members of the Wendish community as well as its associated institutions. Content in support of my purpose is present in these following paragraphs. European Pressures and the Wendish Migration In the early 19th century, the Wends were culturally and politically suppressed by their dominant political leaders. The land of the Wendish people, Lusatia, was intentionally divided between Saxon and Prussian rule. This virtually eliminated any possibility for national independence; the Wendish language became increasingly distinct between the nationalities (Caldwell1961). Also, they were economically dependent on German landholders and had little opportunity for social success. Those who sought better standards of living left their farmland for cities such as Bautzen and generally assimilated into the German culture in the process. A very small group of the Wends was training for the clergy in Prague and in Leipzig; as these students encountered political theories and topics of higher education they developed into the intelligentsia of the Wendish community. These educated people served as the leadership that the Wends needed to rise out of their lowly confinement (Grider 1982). Religious difficulties also characterized this time period. The Wends experienced great pressure to participate in Prussian Unionism, instituted by the Calvinist-leaning King of Prussia, Frederick William III (Nielsen 1989). Since the time of the Reformation, the majority of the Wendish people had been Protestants. This switch to Lutheranism distinguished the Wends religiously from the mainly Catholic Czechs and Poles with whom they shared many cultural and linguistic similarities (Grider 1982). As a people they were very interested in maintaining a definite and self-defined identity, distinct from surrounding people groups. This mandate of Prussian Unionism was an affront to this endeavor. Many spoke against this offensive consolidation, including Johann Kilian who was at that time a young student of theology at the University of Leipzig. In this context of religious pressure, a group of deeply conservative Wends began worshipping together in a private house-church. By 1845 they had established a small congregation with a building devoted as their worship space. After nine more years enduring religious antagonism, a core group of lay leaders drafted, in 1854, a constitution to govern the migration of the whole congregation to a new land with religious freedom. At this time, the congregation issued a call to Kilian, requesting that he shepherd them on their journey and minister to them in their future situation (Grider 1982). Kilian, eager to employ his missionary education, accepted their call. Additionally â€Å"agricultural disasters† during the mid-1800s spurred the Wends into discussions of leaving Germany/Prussia and seeking a new land for a new opportunity. Some impoverished German farmers, with whom the Wends were amiable, had already immigrated to America and Australia. Their joyous letters to the homeland were published by the German press and encouraged these hopeful Wendish immigrants. Of the Wends immigrating to Texas, the â€Å"first trickle of Wendish adventurers† (Grider 1982) arrived around 1850. A group of 35 set sail for America in 1853 but wrecked off the shore of Cuba. While stranded on the island, many learned how to roll cigars to supplement their income during their stranded time. Eventually compassionate German organizations in Havana, Cuba, and New Orleans funded and arranged for their transport to Galveston. One year after this small group’s arrival in Galveston, the â€Å"highly educated and forceful† (Grider 1982) Pastor Johann Kilian led a boatload of 600 of his congregants, pious and devout Wendish Lutherans, from Germany to Galveston. They made their voyage on the Ben Nevis, still considered within the Texan Wendish community as a counterpart of the English Pilgrims’ Mayflower (Grider 1982). Kilian was the only professional, educated man in the congregation; all the others were farmers and craftsmen. Yet the people possessed between them an adequate variety of skills to guarantee a self-sufficient colony. This group established the town of Serbin, which continues to be a place of cultural influence in central Texas. The Life of Johann Kilian The only son of Wendish farmers in Upper Lusatia, Johann Kilian was born on March 22, 1811. You read "Johann Kilian and the Wends: the Foundation of Lutheranism in Texas" in category "Papers" Two years later his mother, Maria Kilian nee Mattig, and his infant sister died. His grandmother helped to care for him for the next three years at which time his father, Peter Kilian, remarried. Soon thereafter his grandmother died. In 1821, while Kilian was ten years old, his father also died. Following the death of his parents, he inherited enough money to fund his education at the gymnasium (high school) in the chief Wendish city of Beutzen (Caldwell 1961). Johann found himself under the care of his uncle who leased the child’s inherited property and used the income to support the boy’s schooling. One can only imagine what sort of psychological impact these deaths must have had on young Kilian. According to Nielsen (2003), â€Å"nothing in his writings indicate any anxiety during these early years. † It is likely that during his youth with his extended family he began to learn about Christian living and developed a deep hope in the resurrection promise. Kilian spent more than four years at the Gymnasium in Beutzen. There he was educated in Hebrew, Greek, Latin, French, and German; Wendish was only used in private and in his earlier years in grade school. Kilian and some of his classmates organized a Wendish club on campus to facilitate informal conversation in their mother tongue (Nielsen 2003). He was quite successful in Beutzen and soon enrolled at the University of Leipzig to study theology, where he once again encountered a Wendish circle. This organization propagated a rising attitude of Wendish nationalism, especially in contrast with German culture. Rather than associating with this divisive group, Kilian joined a German club whose central goal was â€Å"the preservation of pure Lutheran teaching† (Nielsen 2003). This decision seems to have been more of a growing attraction toward orthodox Lutheranism than a rejection of Wendish culture. It also seems that in this association He was taking a stand in contrast to the majority of the faculty of Leipzig who were heavily influenced by rationalism at the time. In 1835, Kilian obtained his license to preach and was assigned to an assisting position at Hochkirch, a large parish which included several surrounding viliages. The following year, he travelled to Switzerland and attended a small mission school in Basel, remembering his childhood vow to become a foreign missionary. Back in eastern Germany, his uncle (different from the one who had helped to raise him as a child) was the pastor of a Lutheran church in Kotitz; he died while Killian was away at school. Then in 1837 Kilian returned to Kotitz and received his full ordination. This enabled him to assume the senior pastorate there (Nielsen 2003). Most of the Wends in his congregation could not understand German, so Kilian undertook several translation projects for the benefit of his flock. He published a book containing twenty eight hymns in Wendish; some were translations of German hymns and a few were his original pieces. These musical arrangments were very well received by both his own congregation and numerous other Lutheran Wendish assemblies. He continued to translate many German songs and eventually produced more than one hundred of his own hymns (Nielsen 2003). These hymns emphasize the centrality of Jesus in Christian living and often contain declarations of profound hope. Several of his songs and poems are contained in a collection edited by David Zersen (2010). Included, here, is one verse from Kilian’s hymn, â€Å"Blessed Land†: Jesus leads his saints on earth: Witnesses are we! Sadness, trials, suffering? Faithful we will be! Christ is our life. There’s a kingdom waiting there; No more sorrow, no more care. Christ is our life. In addition to his musical translation efforts, Kilian translated the Lutheran Confessions into Wendish. He began with Luther’s Small Catechism in the late 1840s and finished the remainder of the confessions in 1854. Other prominent Wendish intellectuals frequently frowned upon his efforts, insisting that importing German religious thinking would contaminate the Wendish culture. They preferred to advance hopeful nationalism for the Wends and showed little priority for proper doctrinal adherence. Kilian disagreed with their attitude and continued â€Å"translating religious works into the mother tongue to enrich the language and simultaneously nourish religious life† (Nielsen 2003). These exercises in translation eventually led to a reasonable popularity for Kilian, especially among likeminded Wendish Lutherans. One such congregation of people at Weigersdorf was becoming increasingly troubled by the pressures of Prussian Unionism. In 1844 they issued a call to Kilian with hopes that he would agree to lead them in their migration away from their oppressive setting. Kilian accepted the call on two conditions. He required that the congregation would pledge faithfulness to pure Lutheran doctrine and also that the congregation acquire an immigration permit from the appropriate Prussian authorities. (Nielsen 2003). Kilian over the next several years served this as well as other parishes (especially one in Klitten) which shared in the Lutheran confession. During that time, he married Maria Groschel, with whom he had four children while they remained in Europe – only one of which survived into maturity (Nielsen 2003). Religious pressures continued to build until in 1854, a group of 600 Wendish Lutherans (under Kilian’s shepherding) began the process of relocating to Texas. While Kilian is often credited with leadership of this venture, such wording is misleading at best. He did not object to the exodus from Europe, but the instigation of the process was from the laypeople. Kilian’s role was to accompany them as their pastor (Nielsen 2003). The journey was characterized by illness, danger, and loss of life. Kilian was heavily relied upon for his pastoral care at several points on the journey. In one instance while at sea, several people were suffering from sea-sickness below the deck. The captain of the Ben Nevis (the ship that carried them across the Atlantic) instructed that the migrants come up for fresh air to improve their health. Some did not cooperate with the captain’s orders. Kilian gently persuaded those who remained below deck to come up. While this shows the authority the Wends saw in Kilian, it also caused resentment from some because he was exceeding his religious responsibilities. The voyagers eventually crossed the Atlantic and arrived at the port of Galveston. They then travelled to central Texas and established the colony of Serbin. For the next three decades, Kilian served the Texan Wends as their pastor and endeavored to connect them with likeminded believers in their new land (Nielsen 2003). Eventually he was able to forge a confessional relationship with the Missouri Lutherans and connect his people to a larger church body. After Kilian’s death on September 12, 1884, many tributes were written about him. These included a handful of lengthy pieces n Der Luteraner, the official periodical of the synod (Martens 2011). The Texan Road to Missouri â€Å"Religious isolation was not part of his tradition† (Nielsen 2003). In Texas, Kilian became a friend of Caspar Braun, a Lutheran who had already been in Texas for about five years. Braun had formed the Evangelical Lutheran Synod in Texas and served as its first president. While Kilian certainly en joyed his friendship with Braun, he was hesitant to join this Texas Synod because he considered that it shared too many similarities with the Prussian Union which he had left. He also lamented the lack of enriching liturgy in its churches (Nielsen 2003). Rather he became drawn to the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States. Geography was certainly a hindrance to fellowship with this church body, he considered it far less of a barrier than theological incompatibility. In his effort to establish fellowship with the Missouri Synod, he wrote a letter introducing himself and the Wends to C. F. W. Walther, who was also born in 1811. Though Kilian and Walther did attend the University of Leipzig simultaneously in 1832, there is no indication in any of their correspondence that they knew each other before they were in America. Kilian had learned of Walther chiefly through his writings. He owned a copy of Walther’s Stimme der Kirche in der Frage von Kirche und Amt. Kilian agreed with Walther’s position on church polity which â€Å"empowered the voters’ assembly as the supreme authority and diminished the power of the ecclesiastical leaders† (Nielsen 2003). His congregation joined the Missouri Synod in 1866 with Kilian as the first Missouri Synod pastor in the state of Texas. Under Kilian’s pastoral leadership, the Wends became fervent supporters of synodical education and eventually began to issue calls to American-trained pastors. By 1877 nearly a dozen pastors were serving Missouri Synod congregations in Texas and the group gained recognition as the Texas Conference of the Western District. Only a couple years later, the Southern District was organized, ranging from El Paso, Texas, to San Augustine, Florida. Then in 1903, the Texas District of the LCMS was formed; it contained 23 congregations, nearly 40 pastors, and 11 school teachers. Concluding Remarks The Texas District of the LCMS owes its genesis to the migration of the Wends and the pastoral leadership of Johann Kilian. It is now one of the largest districts in the LCMS and has produced more synodical presidents (Behnken, Harms, and Kieschnick) than any other district. The Wendish culture and religious experiences have shaped and continue to shape the theological thinking of Texas Lutherans. It is especially for these reasons that the Wends are a valuable people group in the Lutheran Church – Missouri Synod. How to cite Johann Kilian and the Wends: the Foundation of Lutheranism in Texas, Papers

Fog Computing Paradigm Scenarios Security â€Myassignmenthelp.Com

Question: Discuss About The Fog Computing Paradigm Scenarios Security? Answer: Introduction The standards for the cloud computing is completely based on working over the demands where the network need to handle the access of the different shared pools with the easy configuration of the different resources. the provisioning is based on working over the management of the efforts with the cloud providers taking hold of the interaction. The cloud computing is mainly considered to be emerging with the major privacy concerns that are also related to the security measures (Hashizume et al., 2013). There are zero investments for the infrastructure development of the IT which has been the major concern for the cloud computing Security issues for the cloud computing As per the research, there are different issues related to the data loss of control with the dependency standards set for the cloud commuting. The challenge is also related to the data mining techniques where the functions, storing and the processing is depending upon the sensitivity of the day with the services that are related to work on the services for the cloud computing. The devices are set to take hold of the storage of the data with the computation which includes that there is a need to drive the services which could be important for the transfer from one to the other devices (Almorsy et al, 2016). The cloud computing measures are depending upon the access to the different measures which includes the eaves dropping, DNS spoofing and then setting the Denial of Service attacks as well. Problems The issues are also related to the system measures which includes the deletion of the data and then working over the concerns which includes the detection of the copies with the different levels of the data collection (Modi et al, 2013). The protection of the data is based on the privacy which includes the reliability measures with the secured forms of the communication. The computing is depending upon the measures where the availability and the approach is depending upon the utilities and how it can take hold of the changes related to the functionality and the pricing auditing liability factors. Technologies To take hold of the different technologies, it includes the grid computing, virtualisation and the VMWare setup which is important for the procurement and taking hold of the easy storage of the data or the charges. This depends on the transferring of the data and then set the access which is dependent on handling the questions which are related to the issues of the use of network. The forms are also related to the operating methods which includes how it is easy to access the different measures and the behaviour which could easily access to the system with the storage that is mainly without the specific details. The virtualisation layer is mainly to take forms which include how the execution and the work can compute the resources with the easy access to the different resources. (Stojmnovic et al, 2014) Applications set for this There are different measures that includes the computation of the resources and then work over the execution forms that include the processing of the software. The different programs are related to the processing which includes the handling of the customisation programs of the computer systems. It is also related to the working of the system which leads to the monitoring of the system and then working over the processes which could easily be set with the remote information of the computer. The forms are related to the corporations which also completely reply on the system working with the different rights that are important for the achievement of the goals. The system processes are related to the working in the corporations with the focus on the processing of the power and then working over the different patterns of the back-end access with the speeding of the different calculations. Clarification on the vague areas It includes the measures for the different resources which includes the storage and the easy handling of the processes with the handling of the system space with the services and the compliance. The standards are also set to take hold of the safety patterns and then work over the alignment of the privacy and security forms. (Hashem et al., 2015) Research Questions Q1: What are some of the measures which needs to be taken case for the security standards which are based on the confidential issues? Q2: How is it possible to work on the different cloud services which include the denial of the service attacks? Summary of the issues Mathew, A. (2012). Security and Privacy Issues of Cloud Computing; Solutions and Secure Framework.International Journal of Multidisciplinary Research,2(4). The issues are related to the system process which includes the patterns related to the control of the data. This also works with the forms which related to the forms of the network security and the other forms of the public cloud services. The provider of the cloud also need to take hold of the forms which works with the easy access of the systems which includes the security breach and handling the control of the data over the setup where some of the customers tend to lack the control on the system patterns. Abbas, H., Maennel, O., Assar, S. (2017). Security and privacy issues in cloud computing. The issues are related to the working with the cloud assisted systems which includes the information leakage and the work is on how the user can handle the classification of the data with the different privacy issues. The data is then transmitted with the over with the forms that includes the art research and development. The forms include the services and how the DDoS mitigation is set with the performance based on the victim service resizing forms. The security measures are depending upon the security and the attacks which are related to the cloud business environments. Issues not addressed Mathew (2012), could have included the handling of the COBIT 5 which is important for the transparency and storing the data in an effective manner. The control is set with the risks to ensure the confidentiality of the system, integrity and the authentication control in a proper manner. The obligatory standards are also depending upon the management, contracts and the other enforcements which are legal. Abbas et al., (2017), can focus on the service oriented structures which includes the handling of the in-house managed enterprise. It includes the capability and the working through easy emergence of the security risks. (Khetri, 2013) The external tracking of the threats need to be handled with the attempt that includes the hardware attack and the social engineering. Impact of the above issues COBIT 5 could be for the IT governance and easy risks mitigation process. It is based on the different deployment models, where the computation is based on accessing the control and then working over the framework which includes the use of the SaaS hosted applications. The forms are set with the secured cloud computing works on the security challenges and then working over the functions related to providing the passwords and the host side firewalls. The security policies are related to the access of the restrictions with the security measures. The providers are also equipped with the easy handling of the services and the patch updates or the logs. Lesson Learnt The forms are related to the cloud computing where the scalability is based on measuring the management of the IT forms. (Puthal et al., 2015) Here, the resources are also related to work on the privacy and the security standards which includes how the consumers can work and follow the IT resources with the easy processing power and the storage, with service and the compliance. The organisation need to focus on the safety measures which are related to the alignment of the privacy requirements. Conclusion The cloud computing has been considered important to measure the physical and the logical safety measures. It works on the standards where the client works over the consideration of the VPN with the forms that include how the API can handle the monitoring and the working with easy control, monitoring and setting the cloud services. This is important with the API that includes the protection of the accidental forms with the different plugins that are related to the automatic updates which relates to the security concerns. References Almorsy, M., Grundy, J., Mller, I. (2016). An analysis of the cloud computing security problem.arXiv preprint arXiv:1609.01107. Hashem, I. A. T., Yaqoob, I., Anuar, N. B., Mokhtar, S., Gani, A., Khan, S. U. (2015). The rise of big data on cloud accounting: Review and open research issues.Information Systems,47, 98-115. Hashizume, K., Rosado, D. G., Fernndez-Medina, E., Fernandez, E. B. (2013). An analysis of security issues for cloud computing.Journal of Internet Services and Applications,4(1), 5. Kshetri, N. (2013). Privacy and security issues in cloud computing: The role of institutions and institutional evolution.Telecommunications Policy,37(4), 372-386. Modi, C., Patel, D., Borisaniya, B., Patel, A., Engineering, M. (2013). A survey on security issues and solutions at different layers of Cloud computing.The Journal of Supercomputing,63(2), 561-592. Puthal, D., Sahoo, B. P. S., Mishra, S., Swain, S. (2015, January). Cloud computing features, issues, and challenges: a big picture. InComputational Intelligence and Networks (CINE), 2015 International Conference on(pp. 116-123). IEEE. Stojmenovic, I., Wen, S. (2014, September). The fog computing paradigm: Scenarios and security issues. InComputer Science and Information Systems (FedCSIS), 2014 Federated Conference on(pp. 1-8). IEEE.

Angels in America an Example of the Topic Literature Essays by

Angels in America The alarming trends in contemporary society expedite the reaction against the situation that takes a variety of forms. In literature the most significant form is the dystopiaor anti-utopiawhich both parodies and subverts the traditional utopian model as a means of satirizing and warning against the social dangers. With the proliferation of increasingly effective mechanisms for social control, in fact, dystopian fantasy has become in the modern era an expressive of the deep-seated dreams and anticipations of modern society. Need essay sample on "Angels in America" topic? We will write a custom essay sample specifically for you Proceed Margaret Atwood's The Handmaid's Tale extrapolates from such apparently disparate starting points as State Socialism and fundamentalist Christianity, arriving at visions of a future society which bear a marked family resemblance. In her dystopia Atwood portrays a society which is regimented and hierarchicaland also one where adherence to the societal ideal is ensured by an almost obsessive concern with surveillance, with the subjection of the inpidual to public scrutiny. The laws of Republic of Gilead are based on biblical propaganda and rigorous imposing of social norms. Those who are unobservant to these societal norms are made to serve as maids and personal servants or expelled to the colonies. Conformity is assured, and so too is uniformityin the most literal sense. The citizens in The Handmaid's Tale wear uniforms, reinforcing the sense that people are types rather than distinct inpiduals. Atwood makes her uniforms color coded, like electrical wiring, further enhancing the sense that the inpidual is merely part of the social machine. The citizens who do not obey marital law, the abortionists and homosexuals are executed and hung at "The Wall" for public display. The borders between the public and private spheres are blurred and it is nowhere more apparent than in its treatment of sexual relations. Consequently the role of women in Gilead is reduced to mere mechanisms for procreation; they are deprived of their independence without the right to choose what to do, wear, with who communicate: We learned to whisper almost without sound. Undergraduates Often Tell EssayLab support: I'm not in the mood to write my paper. Because I don't have the time Specialists recommend: Academic Papers For Students In the semidarkness we could stretch out our arms, when the Aunts werent looking, and touch each others hands across space. We learned to lipread, our heads flat on the beds, turned sideways, watching each others mouths. In this way, we exchanged names, from bed to bed: Alma. Janine. Dolores. Moira. June.(Atwood, Ch. 1.) or even make reproductive choices. Women are classified into certain categories, and wear the clothes corresponding to their social function, among which there are Wives, Daughters, Widows, Aunts, Marthas, Handmaids, and Econowives as well as two illegitimate functional categories - Unwomen and, secretly, prostitutes, Jezebels. This pision of female society is based on their sexual functions and ability of women to give birth. Thus, Handmaids main social function, as far as they are fertile, is to bear children for Wives, who due to some reasons cannot bear children by themselves, but they are married to the Commanders so belong to the top social caste. On the other hand, Jezebels are to satisfy Commanders sexual needs while Unwomen are sterile, feminists or lesbians, or generally those unable to fit within Gilead's gender categories, hence are not regarded as true women what is actually implied by the name of this group. A universal social norm concerning human sexuality in Gilead claims that sex for pleasure is humiliating to women. Men are presented as constantly desiring sexual pleasure, but must refrain according to religious and social rules. The only occasion when sex is allowed is during the Ceremony only for the purposes of reproduction. However the sexual act is occurring in the presence of other women and is truly degrading process thus Offred has to summon up courage before she goes to participate in the Ceremony: I wait. I compose myself. My self is a thing I must now compose, as one composes a speech. What I must present is a made thing, not something born. (Atwood, Ch. 12) Sex acts which vitiate the Ceremony, like sex for pleasure, are punished with death. In the novel Atwood seeks to expose the flawed assumptions of stereotypical depiction of traditional images of female sexuality as more natural than, and hence subversive of the State's sexual norms. In The Handmaid's Tale the scene, in which Offred sheds her nun-like uniform and puts on make-up, high heels, and a revealing outfit largely comprised of feathers, is designed to illustrate, not the subversive power of natural female sexuality, but rather the extent to which such stereotypes are merely the obverse of the male fear of female sexuality which informs Gilead's Puritanism. While Gilead's stringent moral code is ostensibly designed to protect women from predatory male sexuality, its designers continue to dream of the old stereotypes, and find their sexual outlets at that archetypal locale of male fantasy, the brothel. Perhaps the most ludicrous aspect of Offred's trip to the brothel with her Commander is his pathetic belief that the trip is somehow exciting for her. Where Offred defies the State's sexual norms is not in overt displays of male-approved traditional femininity, but in her illicit encounters with the Commander's chauffeur, which take place in the darkness, and which she never really finds words to describe. The subversiveness of such sexual conduct lies in its privacysomething which her monthly couplings in the Commander's marriage bed signally lacksyet even so, Offred remains dubious as to just how far this too constitutes a form of compromise with male authority. For Offred, simplistic opposition of natural sexuality to official authority is impossible. Having experienced the unequal sexual power relations not only of Gilead, but of the society that preceded it, she cannot help but be aware the sexual arena is one where, while rebellion may be possible, it remains fraught with complicity. While Atwood describes an imagined, non-existent society that constructed its political order on human sexual properties, Tony Kushner's play Angels in America: A Gay Fantasia on National Themes explores sexuality as a political notion from another point of view and against the background of the American contemporary society. Angels in America puts before its spectators such questions as - What is the relationship between sexuality and power? And is sexuality merely an expression of power? Is male sexuality always aggressive? What do we make of the phallus? It bears the issue of reforming the personality to become a socialist subject, starting with the trash that capitalism has made of people. Angels in America mounts an attack against ideologies of inpidualism. In Angels in America, the tragic hero is Roy Cohn, the one who has internalized a violently homophobic ideology and who, in one of the play's most memorable scenes, denies he is a homosexual insofar as he recognizes that this designation describes as much a political as it does a sexual identity: Homosexuals are not men who sleep with other men. Homosexuals are men who in fifteen years of trying cannot get a pissant antidiscrimination bill through City Council. Homosexuals are men who know nobody and who nobody knows. Who have zero clout. Does this sound like me, Henry? (Kushner, 45) Cohn's refusal to claim identity is presented as the source of his tragedy, and he functions as the play's example of that which must be displaced, the closeted gay man, the man who betrays his class. His adoptive son, meanwhile, Joe Pitt, is similarly insensitive, or blind, as one of the play's dominant metaphors implies, to the contradiction between sexual position and ideology and, like his mentor, neatly takes up a tragic position. Yet both Roy and Joe remain secondary characters in Angels in America. Although the sources of sardonic comedy and erotic fascination, they are not the spectator's primary point of identification. Rather, the other leading characters, Louis, Prior, Belize, Harper, and Hannah, are far more likely points of interests for the spectator. And with all of these characters, questions of socialization become much more difficult and fraught. Since all of them fall into the category of oppressed persons, because of sexual orientation, HIV status, race, and gender, and most of them indulge in behavior that can be interpreted as self-destructive, they can be said to have internalized oppressive values. Insistently, in Angels in America, in Cruising, in anti-S/M feminist tracts, and in so many different discourses, internalized oppression gets collapsed into masochism. Because one is blind to oppression one internalizes the hatred that originates from without and desires not to be loved but to be abused. In Angels in America, the relationship between internalized oppression and masochism is particularly complex and particularly revealing of the anxieties circulating in American culture. Throughout Angels in America, subjectivity is produced by a masochistic desire for suffering. The erotogenic component of Roy's masochistic desires is rendered unmistakable in a passage from an early draft of Perestroika: ROY: I admire your bedside manner. I feel better already. Abuse me some more. BELIZE: You like abuse. ROY: Thrive on it. BELIZE: I'd never have figured you for a bottom. ROY: I'm not into fixed positions. In bed. In life, I'm a top. In bed BELIZE: I don't want to know. (Kushner, 76) What Belize doesn't want to know is that Roy's position in bed is the reverse of the one he plays in the political arena. Indeed, it is the secret of his sexuality or, rather, the sexual expression of his internalized oppression. His masochism, his desire for pain and humiliation, is the price he pays for refusing to be a homosexual. The message is of Atwoods The Handmaid's Tale is that inpidual agency cannot be trusted, even in the most intimate sphere of personal relations; in the end, the overriding interests of the state must prevail. Sexual behavior is malleable. We can adjust our sexual behavior, and thereby our social roles. We can'tnot yetalter reproductive function. Kushners Angels in America functions as a work of historical value, and it does so by disclosing the process by which the political, which drives history, intersects with the personal and sexual, which are no more than elements of history. Works cited list: Atwood, Margaret. The Handmaid's Tale Boston: Houghton Mifflin, 1986. Kushner, Tony. Angels in America New York: Theatre Communications Group, 1993.

INAUGURAL ADDRESS Essays - Philippines, Government, Free Essays

INAUGURAL ADDRESS Essays - Philippines, Government, Free Essays INAUGURAL ADDRESS OF HIS EXCELLENCY FERDINAND E. MARCOS [ Delivered at the Quirino Grandstand, Manila on December 30, 1965 ] Mr. Chief Justice, Mr. Vice President,Mr. Speaker, My Countrymen: Sa bisa ng inyong makapangyarihang hatol at sa pamamagitan ng mabiyayang tangkilik ng Dakilang Maykapal , narito ako ngayon sa inyong harap sa pinagkaugalian nang ritwal sa pagtatalaga at pagsumpa sa tungkulin ng isang bagong halal na Pangulo . Sa kapasiyahan ninyong ito ay muli pa ninyong pinatunayan na matatag at matibay ang pagkakatanim ng mga ugat ng demokrasya sa sinapupunan ng bansang ito . At sa bisa ng kapangyarihang ipinagkaloob sa inyo ng mga batas ay naisasagawa nang mapayapa at maayos ang pagsasalin ng kapangyarihang pampamahalaan . By your mandate, through the grace of the Almighty, I stand here today in the traditional ritual of the assumption of the Presidency. By your mandate, once again you have demonstrated the vitality of our democracy by the peaceful transference of governmental authority. It is but fitting and proper that this traditional ritual be undertaken on this sacred ground. For sixty nine year ago today, a young patriot and prophet of our race fell upon this beloved soil. He fell from a tyrant's bullet and out of the martyr's blood that flowed copiously there sprung a new nation. That nation became the first modern republic in Asia and Africa. It is our nation. We are proud to point to our country as one stable in an area of instability; where ballots, not bullets, decide the fate of leaders and parties. Thus Kawit and Malolos are celebrated in our history as acts of national greatness. Why national greatness? Because, armed with nothing but raw courage and passionate intelligence and patriotism, our predecessors built the noble edifice of the first Asian Republic. With the same reverence do we consider Bataan, Corregidor and the Philippine resistance movement. Today the challenge is less dramatic but no less urgent. We must repeat the feat of our forebears in a more commonplace sphere, away from the bloody turmoil of heroic adventure - by hastening our social and economic transformation. For today, the Filipino, it seems, has lost his soul, his dignity and his courage. We have come upon a phase of our history when ideas are only a veneer for greed and power in public and private affairs, when devotion to duty and dedication to a public trust are to be weighed at all times against private advantages and personal gain, and when loyalties can be traded in the open market. Our people have come to a point of despair. I know this for I have personally met many of you. I have heard the cries of thousands and clasped hands in brotherhood with millions of you. I know the face of despair and I know the face of hunger because I have seen it in our barrios, huts and hovels all over our land. We have ceased to value order as a social virtue. Law, we have learned successfully to flaunt. We have become past masters at devising slogans for the sake of recorders of his history but not for those who would live by them in terms of honor and dignity. Peace in our time, we declare. But we can not guarantee life and limb in our growing cities. Prosperity for all, we promise. But only a privileged few achieve it, and, to make the pain obvious, parade their comforts and advantages before the eyes of an impoverished many. Justice and security are as myths rendered into elaborate fictions to dramatize our so called well being and our happy march to progress. But you have rejected all these through a new mandate of leadership. It is a mandate that imposes a change of leadership in this country, and to me, as your President, this mandate is clear - it is a mandate not merely for change. It is a mandate for greatness. For indeed we must rise from the depths of ignominy and failure. Our government is gripped in the iron hand of venality, its treasury is barren, its resources are wasted, its civil service is slothful and indifferent, its armed forces demoralized and its councils sterile. But

Sexual Harassment in the Work Place Research Paper - 1

Sexual Harassment in the Work Place - Research Paper Example sue caused by different factors arising from the socialization, power, and politics among others, making the harassment sometimes to be inevitable in many occupations. Sexual harassment used to be a key concern in government and state related jobs, but due to the rising cases and poor measures to control the issue in both public and private employment areas, the governments had to step in to protect the victims and enforce order. Sometimes co-workers, managers, and employers find themselves in compromising and violating situations, because they overlook the harassment and its impact in the workplace. There are many things, unwanted pressure, looks, feel, touches, verbal, non-verbal, and physical communications and actions that would create sexual harassment, either intentionally or unintentionally that would provide the legal definition of a harassing conduct. Title VII is enforced by the (EEOC) Equal Opportunity Employment Commission that has built up large body of regulations and g uidelines, which avails the legal meaning of harassing behavior and lays out the standard to be followed by courts, and enforcement agencies in handling sexual harassment charges (ICRC factsheet 1). As part of a social context in working environments, employees get to socialize better, which could have either a positive or negative effect in the long run. As a benefit, it improves team work and support in job performance; sometimes the relationships go beyond the work domains and employees could get married and have families of their own, since there are few or no such laws that restrict them. Similarly, the law works to ensure integrity and morality in workplace, such that if the employee is not willing to engage in a sexual relationship with his or her co workers, employers, supervisors,... This paper approves that business sexual harassment training programs and establishment of complaints committees, possibly outside the line of management, with gender equality and expertise in leading and counseling people is required by law in the business level, Businesses consist many rules and regulations that govern the employees and management. However, some of those rules are optional and may not be strictly enforced; instead the federal, state, labor, and international laws require establishment of some policies such as in sexual harassment, which should enforce and comply with the requirements of the law. Businesses regardless of the size have to option but to deploy such policies, because they are part of the necessary policies regulated by the law. This report makes a conclusion that workplace sexual harassment affects individuals psychologically, and their behavior in their social lives and in the workplace. It is a problem that puts indirect pressure on the people to terminate their jobs, due to the hostile working environment and when control measures are lacking. In some cases, it causes trauma to individuals making them unable to perform their roles, due to emotional and physical stress. It also demoralizes the workers involved and may cost them their self esteem. The international, federal, state, and business rules and regulations put measures to define, prohibit, and control sexual harassment among other discriminations, which must be enforced through set procedures and institutions in filing complaints and seeking protection. The employer and their employees also have responsibilities in administering and complying with the laws in solving sexual harassment disputes.

Business Driven Information Systems Term Paper Example | Topics and Well Written Essays - 2000 words

Business Driven Information Systems - Term Paper Example It is in this regard that the university is mandated to improve is business strategy within the education sector so that it becomes a leader in higher education and academic research within California. The power of the buyer is a business environmental force which must be highly regarded by the University of La Verne. This means that for the university to achieve its mission, it must provide the users of its educational and research services with the highest quality and effective delivery processes. Supplier power is another force within a competitive business environment which the management of the University of La Verne must consider significant for its success. This means that the vendors of its educational and research materials and equipment must be treated with utmost respect and professionalism so that they would remain loyal suppliers to the university. The threat of substitutes is described by Porter as the alternative services or products that would make an organization to fail achieving its competitive advantage and therefore its purpose (Roy, 2009). The substitutes to the educational services and research within California and other parts of the world are limited which means that the university will remain competitive in the higher education sector within California. ... Therefore students, administrators, the management and lecturers of the university must be content with the various IT applications as the most effective approach through which their work activities are improved for increased performance. This measurement can be achieved through surveys or interviews and questionnaires which are aimed at determining the user satisfaction of the IT applications. If the users or members of the university community demonstrate dissatisfaction with the IT applications, them it means that the adoption and implementation of technology within the university is not a success. The effectiveness and success of information and communication technology within the University of La Verne can also be assessed and evaluated in line with its compatibility with the educational pedagogy or approach that is used within the university. Information technology cannot be effective if it does not support the teaching methods and learning strategies of an institution (Alter, 2008). The University of La Verne employs a scientific pedagogy in training and research. This methodology in the university is demonstrated by the fact that the learning processes are aimed at allowing students to have a practical application of the skills and knowledge that they acquire in solving real life problems. In addition, the research within the university is designed to provide solutions to the problems that face various industry operations. This means that the technology and various software applications must support the scientific pedagogy of training for them to be defined as effective. The IT processes within the University of La Verne which needs to be enhanced include online communication through information technology within the institution and with the